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How Ancient Assyrians
helped communities to prosper .
New York Times article, published Tuesday,
July 23, 1996.
Stone inscription identifies ancient
Philistine city of Ekron, a major industrial city of the Neo-Assyrian
Empire in the 7th. Century B.C.
by John Noble Wilford
Archeologists dream of turning over
a temple stone and finding an inscription saying this is the
place you are looking for. For a team of American and Israeli
archeologists, the dream came true early this month. Since 1983,
they have been excavating the ruins of an ancient city at a site
called Tel Miqne, 20 miles southwest of Jerusalem. They had good
reason to think that this was the Philistine city of Ekron, mentioned
in the Bible and Assyrian annals. The geography was right: where
the coastal plane of ancient Philistine met the hill country
of Judah. All the articles seemed recognizably Philistine.
On the assumption that this was Ekron,
archeologists and other scholars examining the decorated pottery
and evidence for advanced town planning
concluded that contrary to the age-old slander, Philistine culture
was no
oxymoron. They could also see that this must have been one of
the major industrial cities of the far-flung Neo-Assyrian empire
in the 7th century BC. That gave them important insights into
the Assyrians forged a new imperial ideology based on mercantile
principles, creating what some scholars consider the first "
world market ". But the archeologists could not be absolutely
sure that this was indeed Ekron until Dr. Seymour Gitin, director
of the Albright Institute of Archeological Research in Jerusalem,
turned over a large block of stone found near the entrance to
a colonnade building at Tel Miqne. His expectations were low
because nothing with writing had been found there yet.
When the caked dirt was cleaned away,
though, he let out an unscholarly exclamation: "Oh, my God
!" He saw a five-line inscription written in Phoenician
script, and some of the names of two spelled out the name Ekron
and the names of two of the city's known kings, Achish and his
father Padi. The inscription recorded that Achish had built a
temple here dedicated to a goddess.
Dr. Gitin said the inscription had already
confirmed the close link between Ekron and the Neo-Assyrian empire,
which in the late 8th century B.C. and most of the 7th. century
B.C. was the superpower of what was then considered the known
world. Ekron was one of many vassal city-states in the empire
and, as current excavations are revealing, must have been one
of the largest industrial centers of any kind in the ancient
Middle East in the 7th century B.C.
The name Achish in the text established
the linkage for archeologists. Achish was the name of a Philistine
king mentioned in the Bible I the Books of I Samuel and I Kings
during the time of King David and King Solomon of Israel. But
he is not the Acish referred to in the inscription. Instead,
the Achish in the text, archeologists have determined, corresponds
to the name Ikausu, who is mentioned in Assyrian annals of the
7th. century B.C. as the King of Ekron.
Ikausu, scholars noted, was 1 of 12
kings of the Mediterranean coast called upon by the Assyrian
king in the first quarter of the 7th. century B.C. to provide
building materials and their transport for the construction of
a palace in Nineveh. Ashurbanipal, the successor, ordered the
vassal kings of the Philistine cities, including Ikausu of Ekron,
to support his military campaigns against Egypt.
The other name in the text, Padi, the father of Achish or Ikausu,
is referred to in Assyrian documents at the time the empire's
army conquered Ekron, which had been under the control of neighboring
Judah. The Assyrians restored Ekron's status as a city-state,
though now subservient to Nineveh, and reinstated Padi as its
king.
The inscription thus documents a critical
period in Ekron's history, its embrace by the Neo-Assyrian empire
and the expansion and apparent prosperity that followed. The
stone itself attests to the city's newfound wealth, for it celebrated
the construction of a new temple on the west side of a stately
palace, a building of Neo-Assyrian design and one of the largest
structures of its kind to be excavated in Israel.
Other digging in the last 13 years has
shown that Ekron in the 7th. century B.C. grew rapidly from not
much more than 10 acres to a city of 85 acres, complete with
an elite quarter in the center and an industrial zone containing
more than 100 olive-oil processing plants. The discovery of the
inscribed stone, Dr. Gitin said, "is going to allow us to
write with a great deal of assurance the history of Neo-Assyrian
empire and its revolutionary economic developments."
Through military might and political
maneuvers, as well as innovative economic practices, the kings
in Nineveh, the Assyrian capital on the upper Tigris River in
what is now northern Iraq, controlled territory as far as Egypt
and across present day Syria, Iraq and parts of Turkey and Iran.
The empire's Phoenician traders, operating out of the ports of
Tyre and Sidon, extended a Syrian influence as far west as Carthage,
Sicily and Iberia. Other economic links reached east into Afghanistan
and perhaps India.
Another of the Neo-Assyrian innovations,
it seems, was the widespread use of silver as a currency to supplement
and, in some cases, replace conventional modes of payment by
goods and services. In Spain, new silver mines were opened to
meet the increased currency demands.
This was a portion of the New York Times
article, published Tuesday,
July 23, 1996. Printed in Nineveh magazine, 4th quarter, 1998
issue.
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