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Chaldo-Assyrian
Community of Iraq
By Sonia Nettnin
The U.S. media does not
report about the Chaldo-Assyrians of Iraq. They live in Baghdad,
Basra, Mosul, and numerous towns north and east of Mosul -- around
the ancient ruins of Nineveh.
Since the U.S. invasion
of Iraq, what is the future of this Christian society? Recent
bombings and attacks on Christian churches and institutions in
Iraq raise questions about the security of these people in their
homeland.
Robert DeKelaita with
friend and children on top of an old house in Alqush, In October
of 2003.
On Wednesday, human rights
attorney, Robert DeKelaita, Esq. spoke about the Chaldo-Assyrians
of Iraq at North Park University in Chicago. DeKelaita, who is
a prominent activist also, discussed his visit to Iraq in October
2003. He is a member of the Assyrian Academic Society and The
Hamurabi Law Society.
He told a tragic account
of an Assyrian girl, 16 years-old, kidnapped for ransom. The
men raped her. Dekelaita recounted a phone call from the girl
to her family.
"They have all taken
me," she said. "I feel death."
She felt she dishonored
her father and her brother. She explained that if she did get
out, she would kill herself.
Her family listened to
her heartbreaking wordsthe girl was never heard from again.
Even today, kidnapping-for-ransom
is still prevalent. President of the Interim Government of Iraq,
Ghazi Al-Yawar explained that kidnappers are selling people to
third or fourth gangs (Interview on Meet the Press, aired December
5, 2004).
What is happening to Iraq's
women? How can they conduct daily activities? If Iraq's women
are not safe, then how can they participate in January's elections?
tivites?al, daily acitivties? ly acitivties? civil war based
on ethnicity.ird or fourth gangs (Interview on Meet the Press,
aiAl-Yawar stated that Iraq will never ever have civil war based
on ethnicity.
"My recent visitallows
me to tell the story of our people and the agony they are experiencing."
DeKelaita said. Iraq is in a fragile state and the diversity
within Iraqi society is at a fork in the road also.
DeKelaita explained churches
hold landmark status, but there is no testament to this vanished
people. Now, some of the churches are museums. "Indeed,
their heritage is an integral part of Iraq," he added.
While in Iraq, DeKelaita
visited towns such as: Alqush; Batnaya; Tell Skope; Tell Kepe;
Sharafiyan; Baqufa; Qaraqosh (or Qar-Qudsh); Karimlsih (ancient
Kar Mulisi); Bartillah; and Ba'shiqa. Together, their population
is at least 70,000 people. The towns lacked proper, public sewerage.
In Qaraqosh, sewer water flooded the town's main road.
"These sites beg for
reconstruction," he explained. "The water treatment
system is outdated."
For almost thirteen years,
Iraqis suffered under U.N. and U.S. sanctions. Their experiences
crossed ethnic and religious lines.
According to Medact's report,
"Enduring Effects of War: Health in Iraq 2004," summarized
on the Voices in the Wilderness web site (vitw.org), Medact details
Iraq's health-sustaining infrastructure. Vitw summarized from
the report:
"The Iraqi infrastructure
has been severely and repeatedly damaged by over 20 years of
war, neglect and mismanagement, economic collapse and sanctions.
This has a direct and indirect impact on health as water and
sanitation, power supply, food security, housing, transport and
many other factors are important health determinants."
After the U.S.-invasion
in March 2003, 90,000 Chaldo-Assyrians fled from the chaos and
escaped across Iraq's borders. As a result, Chaldo-Assyrians
abandoned their villages and they risk the loss of heritage.
At present, no governing
body or organization conducted an official census of this community.
DeKelaita stated there are 28 million people in Iraq. Hundreds
of thousands of Chaldo-Assyrians live in Baghdad, Basra and Mosul.
Around 600,000 Chaldo-Assyrians live in Baghdad. Some estimates
for the total Chaldo-Assyrian population in Iraq are as high
as 2.5 million. Here are some approximations:
If there are a minimum
of one million Chaldo-Assyrians in Iraq, they make up 3.6 per
cent of Iraq's total population. If the maximum number of Chaldo-Assyrians
in Iraq is 2.5 million, then they total 8.9 per cent of the population.
Within this range, the
median population total is 1.75 million or 6.3 per cent of Iraq's
total population.
Since reconstruction began,
sufficient funding is missing for this community. Several non-governmental
organizations began initiatives, but their rebuilding is in isolated
projects. These indigenous people feel strongly about their coexistence
within the community of Iraq.
"It is possible for
people to live with each other," DeKelaita said.
Thus far, the Assyrian
community in the U.S. organized a conference in Washington D.C.
Their message to Congress is the U.S. Government must provide
a safe haven for this community."Hope is slipping,"
DeKelaita added. "We need to find a way to protect our people."
One bright spot for these
people is their education. The ten towns DeKelaita mentioned
have Aramaic-speaking schools. However, their communities need
funding so the people can improve their socio-economic conditions.
Together, Arabs and Assyrians
are Iraqis who can coexist in peace. Decisions made from fear
do not create long-term solutions the strength in resilience
is unity.
If the Iraqi people receive
the financial means for reconstruction, then they can rebuild
their country. Increased trade and business will create a vibrant
economy for Iraq because Iraqis have the collective mind and
heart to make decisions about their future.
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Sonia Nettnin is a freelance
writer. Her articles and reviews demonstrate civic journalism,
with a focus on international social, economic, humanitarian,
gender, and political issues. Media coverage of conflicts from
these perspectives develops awareness in public opinion.
Nettnin received her bachelor's
degree in English literature and writing. She did master's work
in journalism. Moreover, Nettnin approaches her writing from
a working woman's perspective, since working began for her at
an early age.
She is a poet, a violinist
and she studied professional dance. As a writer, the arts are
an integral part of her sensibility. Her work has been published
in the Palestine Chronicle, Scoop Media and the Washington Report
on Middle East Affairs. She lives in Chicago.
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