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Many
of the Christians of Iraq still speak Aramaic-Syriac, the language
of Jesus Christ.
The words they speak offer
one measure of the link between the ancient and the modern that
characterizes one of the oldest Christian communities on the
planet. Chaldean, Assyrian and Syriac Christians practice variations
on the faith that recall some of its most timeless traditions.
Yet, while Christians in
other lands gather in churches this week to celebrate the birth
of the Nazarene, the Christians of Iraq will for the most part
eschew formal services. The leaders of the various Christian
sects in Baghdad, Mosul, Kirkuk and the other major cities of
Iraq have determined that it is too dangerous to hold traditional
Christmas services.
Even if the services were
held, they would be emptier than in the past. It is estimated
that as many as 40,000 of Iraq's Christians - 5 percent of the
faithful - have left the country in recent months. While Iraqi
Christians make up just 3 percent of the overall population,
reports are that Christians make up more than 20 percent of the
refugee exodus to Syria. And there are mounting fears that, if
Iraq becomes an Islamic theocracy, the exodus will accelerate.
Of all the ugly consequences
of George W. Bush's absurd invasion and occupation of Iraq, the
damage done to the Christian community is particularly sad.Saddam
Hussein, the ousted Iraqi dictator, was an often cruel and inhumane
leader of his country. But he was also a secularist who believed
- in the tradition of the Baathist parties of the Middle East
- that Iraq should maintain religious pluralism. Under Saddam,
the Iraqi Constitution contained explicit language protecting
Christians, and outlawing religious
discrimination. And the words were not idle promises. Iraqi Christians
were free to practice their faith, and the government suppressed
anti-Christian attacks.
Though a small minority,
Christians served in key positions throughout the Iraqi government.
A Chaldean Christian, Tariq Aziz, served as deputy prime minister.
With the U.S.-led invasion
of Iraq has come a time of dramatic instability for all residents
of that country. But the instability has hit Christians particularly
hard. Churches have been attacked, often in coordinated strikes,
and individual Christians have reported instances of harassment
and discrimination. After practicing their religion for the better
part of 2,000 years on soil trod by the some of the first Christians,
the Iraqi faithful are now questioning whether they will be able
to continue doing so.
When Christians left Iraq
during Saddam's time, they tended to do so for economic reasons.
Now they do so out of fear. That is the new reality that the
invasion and occupation have visited upon Iraq.
It was never the intent
of the Bush administration aides who plotted the invasion and
occupation of Iraq to displace an ancient Christian community.
Unfortunately, it was an entirely predictable result. In fact,
experts on the Middle East warned that an invasion would upset
the delicate balance that had allowed religious minorities to
worship as they chose.
George Bush's desk warriors
did not bother to examine the realities on the ground in the
Middle East. Rather, they allowed themselves to be led by their
whims and fantasies. And they have made this a darker and more
dangerous Christmas season for Christians whose celebration of
the Nativity has roots that go back a thousand years before Christianity
was practiced in what is now America.
Such is the legacy of empire
building.
John Nichols is associate
editor for The Capital Times.
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