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patriarchs of the Church of the East and the establishment of the Chaldean Church

A visual illustration showing the origin of the Chaldean Church and its descendance from the Church of the East.

By Wm Warda

 
 Year  Patriarch Native of
 33  Toma

 Since the early centuries of Christianity the residence of the Church of the East Patriarchs was in the the twin cities of Seleucia-tcistephon located some forty miles northeast of Babylon. in A.D 780 it moved to Baghdad and remained there until Moslem Persecutions of the Christians intensified. Patriarch Mar Yab-Allaha (1283-1317) was forced to flee to Mar-Agha in Northeast Persia. The next Patriarch, Timothee II (1318-1332) resided in Arbil from then on the ecclesiastical province of Assyria became the residence of the Church of the East Patriarchs.The 1401 Tamure Lang's onslaught devastated the church and the Christian population of Mesopotamia.

From the 8th century on the power center of Christianity in Mesopotamia seems to have shifted from the South to the Northern region known as Assyria. This is evident by the overwhelming numbers of Bishops from the North who served as the patriarchs of the Church.

 33  Bar Tumay  
 33-45  Addai  
 45 - 81  Agai  
 48 - 81  Mari  
 90 - 107  Abris  
 130 - 152  Oraham I  
 172 - 190 Yacob I  
 191 - 203  Ebid M'shikha  
 205 - 220  Akhu d'Awu  
 224 - 244  Shakhlupa  
 247 - 326  Papa Bar Gaggai  
 328 - 341  Shimun Bar Sabbai  
 345 - 347  Shahdost  
 350 - 358   Bar Bashmin  
 383 - 393  Tumarsa  
 393 - 399  Qaiyuma  
 399 - 411   Eskhaq  
 411 - 415  Akhkhi  
 415 - 420  Yoalaha I  
 420  Maana  
 421  Qarabukht  
 421 - 456  Dadishu  
 457 - 484  Bawai or Babu  
 484 - 496  Aqaq  
 496 - 502  Bawai  
 505 - 523  Sheela  
 524 - 535  Narsai  
 524 - 538  Elisha (dual Patriarchate)  
 539 - 540  Polos  
 552 - 567  Yosip  
 570 - 581  Khazqiyil  
581 - 595   Eshuyow I, Arzunaya  
 596 - 604  Soreshu I Garmaqaya  
 605 - 608  
 628 - 644 Eshuyow II (Gdalaya  
 647 - 650  Mar Immeh  
  650 - 660  Eshuyow III  
681 - 684   Gewargis I  
 684 - 692  Yokhannan I, Bar Marta  
  686 - 693 Khnaishu I (dual Patriarchate)  
 693 - 694  Yokhannan II, Garba  
714 - 728    Sliwazkha  
 731 - 740  Pethyon  
 741 - 751  Awa  
 752 - 754  Surin  
 754 - 773  Yacob II  
 774 - 778  Khnanishu II

 (the Assyrian monument in China was erected during his reign)

The resident of the Pariarch was moved from Seleucia to Baghdad

 780 - 820  Timotheus I  Also known as Esho-jabus was born in northern Mesopotamia. Was Bishp of Nineveh before becoming patriarch
 820 - 824  Esho-barnon  Born In Nineveh
 825 - 832  Gewargis II  
 832 - 836  Soreshu II  
 850 - 852  Teadasis (Theodoros)  
 860 - 872  Sargis, Suwaya  From Nissibin
 873 - 884  Annush d'beth Garmay  From Arbil Assyrian ArbaiIlu
 884 - 892  Yokhannan III, Bar Narsai  From Arbil Assyrian ArbaiIlu
 892 - 898  Yokhannan IV  Previously bishop of Mosul and Nineveh
 900 - 905 Yokhannan V   Previously bishop of Mosul and Nineveh
 906 - 937  Oraham III, Abraza  Born In Arbil known as Assyrian
 937 - 949  Ammanoel I  Many died of hunger during this period
 961 - 962 Esrail Karkhaya   previously Bishop of Gashkar
 963 - 986  Odishu Garmaqaya  
 967 - 1000  Mari Aturaya  Born in central Assyria
 1001 - 1012  Yokhannan VI  
 1013 - 1022  Yokhannan VII  Born Near Nineveh
 1023 - 1027  Eshuyow IV  
 1028 - 1049  Elia I  From Baghdad
 1049 - 1057  Yokhannan VIII  From Baghdad
 1057 - 1072  Soreshu III (Bar Zanbur)  
 1072 - 1090  Odishu II (Bar Ars) Aturaya  Born in Nineveh was bishop of Nissibin
 1092 - 1109  Makkikha I (Bar Shlemon)  From Baghdad
 1111 - 1132  Elia II  From Mosul previously was a Bishop of Nineveh and Arbil
 1133 - 1135   Bar Soma (Of Suwa)  
 1135 - 1136  Bar Gabbara  
 1138 - 1147  Odishu III (nephew of Elia II)  From Mosul
 1148 - 1175  Eshuyow V  (from Beth Zodai, Baladaya)
 1176 - 1190  Elia III previously Bishop of Nissibin 
 1191 - 1222  Yavalaha II (Bar Qaiyuma)  Previously bishop of Nissibin
 1222 - 1226  Soreshu IV  From Mosul
 1226 - 1256   Soreshu V  From Baghdad
 1257 - 1265  Makkikha II  Bishop of Nissibin. In January 1258 he apealed to the Mongols not to attack Baghdad. but Halgu and his army entered baghdad on Feb, 15, 1258.
 1265 - 128  Yoalaha III, Bar Turkaya  He was Christian of Mongol origin His selsction was intended to please the new Monglian rulers and strenghten the christian
 1318 - 1328  Timotheus II, Arbilaya

 previously bishop of Nineveh

The office of the Pariarch was moved to Northern Mesopotamia and remianed there until the start of the 20th century.

 1329 - 1359  Dinkha II  Previously Bishop of Arbil
 1359 - 1368  Dinkha III  From Mosul
 1389- 1405  Shimun III  From the village of Beit Sayada near Arbil
1437-1497  Shimun IV  From the village of Beit Syradee near Arbil  .Issued a decree in 1450 to make the patriarchal office hereditary within his own family also known as: "Mamma" or "Abuna family".

 

 The Church of the East under the Persian rule was associated with the Roman Catholic church through the Patriarch of Antioch. Because the two empires were constantly at war with each other Assyrians were persecuted by their Persian rulers because their religious links to Rome were considered as subversive. The fifth century theological contravercies provided an opportunity for the Church of the East to discontinue its relations with the Roman Christianity for security and theological reasons. Form then on as matter of insult it was labeled Nestorian.

Meanwhile the Assyrians of the Roman Empire adopted the Monophysites theology, they were called Jacobites to demean them.

The Roman Catholic church through its missionaries was finally able to divide the Church of the East in mid sixteenth century when the opportunity presented itself. The result was the establishment of a new church in union with Rome given the name Chaldean. Because the term Chaldean pertained to the Babylonian dynasty of kings who ruled between 624 to 539 B.C. calling the new church by that name has created the illusion that its members maybe somehow related to the ancient people of Chaldea which is not the case. The list of the patriarchs claimed by the Church of the East and the Chaldean church shows how the latter is merely a Catholic offspring of the former and its name pertains to a religious denomination and is not in any way related to the ancient Chaldeans.

The following site provides further information about the Assyrian idenity of the Chaldean church. 

 Christians of Mesopotamia

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        Click here if you wish to get to the 16th century

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

       Click here if you wish to get to the 16th century

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

     Click here if you wish to get to the 16th century

The Period of Conflict and Division

 

From here on the Patriarch line became hereditary in the Bet Sayaddi or Abuna family.
   Shimun IV 1437-1497 -  Issued a decree in 1450 to make the patriarchal office hereditary within his own family also known as: "Mamma" or "Abuna family".
   Shimun V 1497 - Sept. 1502  
 Eliya V 1502 - 1504 Gazarta, monastery of MarYukhannan  
  Shimun VI 1504 - August 1538 Rabban Hormizd  
  Shimun VII Ishuyau bar Mama 1538/1539 - 1558 Rabban Hormizd

 conflict and Diviosn

The herediory system of the Pateriachal office was contested by a segment of the Bishops who chose Yukhanan Sulaga as their leader. The beginning of the Chaldean Church

 Eliya VI bar Giwargis 1558/9 - May 1591

Rabban Hormizd

 

 Eliya VII 1591 - May 1617

Rabban Hormizd

 Sent an emissaries to Rome asking for reconciliation without success.
  Eliya VIII Shimun 1617 - June 1660 Rabban Hormizd  Established contact with the Roman Catholic missionaries but not union
 Eliya IX Yukhannan Maraugin 1660 - May 1700 Rabban Hormizd.  Attempts for Union with the Roman Catholic Church were unsucceful
  Eliya IX Yukhannan Maraugin 1660 - 17 May 1700 Rabban Hormizd  Unsuccessful Attempts to unite with Rome in 1666 and 1670
  Eliya X Maraugin 1700 - 14 December 1722 Rabban Hormizd  

 Eliya XI Denkha1722 - April 1778 Rabban Hormizd, later Alqosh

Died during the plague

 letters with some confession of faith, to Rome in 1735 but no formal recognition. Rabban Hormizd was destroyed by the troops of Nadir Shah in 1743 and remained in ruins for sixty-five years. Catholic Missionaries such as the Capuchins Dominicans, the Carmelites, the Augustinians became proactive it converting amny into Catholicism.

Eliya XII Ishuyau 1778 - 1804 Rabban Hormizd?

ecclesiastic province of Atture

 wrote to Rome in 1779. Some agreement was reached to join the Church of the East with the Roman church but because the Missionaries were undermining the Patriarch power

Eliya XII withdrew from the agreement.

 

Yukhannan VIII [Eliya] Hormizd July 1804 - August 1830 Rabban Hormizd, Mosul and Baghdad.

Yukhannan converted to cathlocism in 1778 . To undermine the Patriarch he with the help of the Missionaries he set out on a crusade to convert as many members of his Church into Catholicism who would be called Chaldean because of the name of their church.

 

Missionary activities of the Capuchins Dominicans, the Carmelites, the Augustinians from 1778 to 1830 had managed to convert the entire Assyrian population of the plain of Nineveh to Catholicism which automatically defined them as Chaldeans.

 

According to Badger Yukhannan VIII [Eliya] Hormizd considered himself a Roman Catholic from 1778 onwards but Rome did not recognize him as the patriarch of the Chaldean Rite.  until 1830 when death of Chaldean Patriarch Augustine Hindi (Yosep V) Yukhannan Hurmizd was accepted by Rome and was granted the official recognition 'as supreme head over all the Chaldeans'.

This led to end of the ancient line and the transfering the entire church in the plain of Nineveh to the Chaldean denomination.

 

 
The establishment of the first Chaldean church.

 In 1553 a faction of the Church of the East which was opposed to the hereditary system seceded and joined the Roman Catholic church. The new church established was given the name Chaldean. Not because its founders or members were of Chaldean descent but because of Biblical claim that Abraham was from the Ur of Chaldee in Mesopotamia.

Sulaga resided in Diarbekir far away from Mosul the power center of his former church which he had harmed.

Even so he suffered retaliation. Sulaga was invited to Amadya by the local pasha under the pretext that his presence could contribute to the unity with the old church. Once there he was imprisoned for four months and about Jan. 12, 155 he was savagely drowned in a lake.

The 1st Chaldean schesim

 Yukhannan Sulaqa 28 April 1553 - January 1555

Diyarbakir (Amida)

 He became the leader of the secessionist group. Sulaga formerly form the bishop of the Rubban Hormozd Monastery located thirty miles north of Nineveh traveled to Rome where he was appointed as the patriarch of the newly established church called Chaldean.

 Audishu IV Yukhannan 1555 - 11 Sept. 1570

Mar Yaqub Khbhisha

 

  Shimun [Yau-Alaha?] 1572 - 1576

Mar Yaqub Khbhisha.

 

 Yau-Alaha Shimun 1579-1580

Mar Yaqub Khbhisha.

 

 Shimun IX Denkha 1580 - 1600

monastery of Mar Yukhannan the Martyr near Sallams, Persia

Bishop Jelu of Salams and his flock were converted to Catholicism before becoming Patriarch of the Chaldean Chruch.
 Shimun X 1600 -

signed a profession of faith to Rome but did not result recognition Reverted to the Church of East and established a new line in the highlands. This line has survived.

End of the Sulaga line

 Meanwhile in Diarbekir (Turkey)

The Chladean Church line started by Sulaga lasted less than 50 years. The abdication of Shimun X in early 1600 left the small Chaldean community of Diarbekir, Amedia and Jazira without a leader for several decades.The die hards presifted in the Catholic faith. They were supported by the efforts of the Catholic missionaries such as Capuchin John Baptist of st.Aignan. Finally Yosef bishop of the Church of the East in Diyarbakir was converted into Catholicism. He was later pronounced by Rome as the "Patriarch of the Chaldeans" in 1667/8.

The 2nd Chaldean schesim Patriarchs of Amedia

 Yosep I

1681 - 1696 Diyarbekir

Was a priest of the church of the East who Converted to Roman obedience 1667/8 was consecrated as the Patriarch of a new Chaldean line. All his followers were given the title of Joseph.
 Yosep II Sliba Bet Macruf1696 - 1712 Diyarbekir   Born in Telkepe in 1667 died of the plague in 1712
 Yosep III Timotheos Maraugin       1714 - 1757 Diyarbekir Born either in Kirkuk or in Diyarbekir, raised with the Capuchins in Diyarbekir
 Yosep IV Lazare Hindi 1759 - 1781 Diyarbekir  Former pupil of the Propaganda in Rome abdicated in 1781 appointed his nephew Augusitn Hindi as administrator.
 Yosep V Augustine Hindi 1781 - 1828 Diyarbekir functioned as patriarch of the Chaldean Rite but was never fully recognized by Rome.End of this line

The 3rd Chaldean schesim

  Yukhannan VIII [Eliya] Hormizd

1830 - 1838

Transfered the entire Church of the East  to the Chaldean Denominaiton. The Title "Patriarch of Babylon" was taken to his adopted church.
Nikolas Eshaya 1838 - 184  
Yosep VI Audo 1848 - 1878  
 Sliwa XIV [XIII] Abulyonan 1879- 1894  Attempted to bring Shimun XVIII Ruben into Catholicism
Audishu V Khayyat 1895- 1899  Tried unsuccessfully to move Shimun XVIII of the Church of the East toward union with Rome
 Yosep VI Emmanuel II Thoma 1900-1947  
 Yoseph VII Ghanima 1947-1958  
 Paul II Chaykho 1958- 1989  
 Raphael I Bit-dawid 1989- 2003

 Resided in Baghdad

Attempted to unify the Chaldean Church and the Church of the East but did not succeed

 Emmanuel Delly

December 2 and 3, 2003

 Resides in Baghdad

To the Top

 

 

 

A Second Church of the East line.

 Shimun X

1600 - 1638

Khananis and/or Qodshanis.

signed a profession of faith to Rome but did not result in recognition. Reverted to the Church of East and established a new line which exists to the present day.

 Shimun XI

1638 - 1656 Qodchanis, from 1649/50:

(Khosrowa), Urmi

 sent professions to Rome in 1648 and 1653, but this did not result in official recognition

 Shimun XII 1656 - 1662

Khosrau Abad (Khosrowa)

Urmi, Persia

 some correspondence with Rome but no official recognition

 Shimun XIII Denkha 1662 - 1700

Khosrowa, from 1672: Qodchanis

 Letter to and from Rome in 1670

No official recognition

 Shimun XIV 1700 - 1740 Qodchanis

Harkari

 

 Shimun XV Michael Mukhates

1740 - 1780 Qodchanis

 Shimun XV wrote a letter to Rome in 1770. No union resulted from this.

 Shimun XVII Abraham 1820 - 1860

Qodchanis

 

 Shimun XVIII Ruben 1860 - 1903

Qodchanis

Attempts by the French Vice Consul of Van to unite the Church of the East with Rome were rejected by this Mar Shimun perhaps due to pressure from the English missionaries.

 Shimun XIX Benjamin 1903 - 1918

Qodchanis

 During his term extensive massacres of the Assyrian and Armenians were carried out by the kurds and the Turks.He was assassinated by the Kurdish chief Simko.

 Shimun XX Paulus 1918 - 1920

Urmi and Iraq

 

 Shimun XXI Eshay 1920 - 1975

Iraq and US

 He resigned his post in 1975 and was assassinated.

 Denkha 1976  to present (Chicago)

US

 The Church was recognized by the Roman Catholic Church. Attempts to forge unity with the with the Chaldean Church did not succeed