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Kurd's Treatment
of the Assyrians
Christians of Iraq writer
William Warda
California
May 23, 06
A year or so ago when President Bush
visited the country of Georgia he was asked; "who will look
after the Assyrians in northern Iraq?" He answered; "The
Kurds will!" President Bush obviously was not well informed
about how each governing faction in the Middle East strives selfishly
to benefit at the expense of others, and that is why the region
is drowning in such turmoil and bloodshed.
In recent articles published on the
KurdishMedia.com two writers have expressed the opinion that
Assyrians in diaspora unjustly complain about Kurd's maltreatment
of their people. An article by Samy H. Adam agrees that "Assyrians
were persecuted by Saddam along with the Kurds". The fall
of Saddam made it possible for the Kurds to become the ruling
power in northern Iraq. There was hope that because Kurds had
suffered under the previous dictatorial regime together with
other Iraqi minorities they would have more empathy for the people
under their rule, alas such has not been the case.
The very fact that Kurds will dismiss
the Assyrian concerns about how they are being mistreated rather
than investigating these grievances and solve the problem shows
their lack of interest in their plight. Another KurdishMedia.com
writer adhering to the premise that 'the best defense is an offense'
in response to the Assyrian complaints questions their identity,
claiming contrary to the historic facts, that they are not the
indigenous people of the land, heaping one insult on another
over them. This is an attempt to rewrite history to benefit the
Kurds at the expense of the Assyrians, just as Saddam did to
ethnic cleanse Iraq's non Arab minorities. It is true that majority
of Kurds are decent and caring people but as usual a small unrestrained
minority commits the injustices.
People who are used to mistreat or exploit
others seldom consider themselves at fault. The slave owners
considered themselves good, God fearing people and did not think
there was anything wrong with owning and mistreating the slaves.
It is absurd to determine the possibility or lack of injustice
by asking the oppressor. The way Kurds have responded to the
Assyrian complaints prove this point once more.
Samy H. Adams who seems to be a christian
Assyrians admits that "their (Assyrian) blood was shed side
by side with the kurds by Saddam," hundreds of thousands
who survived were driven out of their bombed villages and scattered
around the world, yet he sees nothing wrong with Kurds making
life difficult for the remaining Assyrians, in their historic
homeland. While Assyrians appreciate Kurds allowing them to have
their own schools where they can teach their own language but
Kurdish authorities determination to dominate social and political
aspects of their life through Machiavellian schemes undermine
many of their rights. One has to acknowledge both the good and
the bad.
According to Ankawa.com On May 18th
2006 at 10:30 AM, in Nohadra, "a Kurdish mob attacked Christian
children. Students of the 'Ararat' primary school, were beaten
and injured. A nine year old student; Shlemon Youkhanis, was
stabbed on the head and was taken to the hospital. The children
were threatened, called cowards, and told to leave the city and
not to come back. Police did not interfere or made any arrest."
Is this the kind of justice which Assyrian should be grateful
for? The tendency to call a people cowards because they do not
fight, injure, plunder or kill others betrays a willingness to
treat violence against others as a way of life.. What kind of
courage does it take to expect unarmed people outnumbered by
thousand to one, to fight back an enemy armed to the teeth? What
happened in Duhuk was not a children brawl, Stabbing a nine year
old boy on the head indicates that the stabber was much taller
than him and was perhaps an adult. Such incidents makes Christians
who live under the Kurdish rule feel like they are sitting on
a ticking bomb which can blow up unexpectedly, at any time, especially
since the Kurdish authorities are unwilling to protect them from
such oppression.
Samy H. Adam writes; "Many isolated
incidents of injustice against Assyrians occur, but can anyone
deny that the Kurdish political leadership has gone further than
any other political leadership in the entire Muslim world to
address the problem on equitable and fair bases?" When a
people are being persecuted because of their ethnicity or religion
and the local government instead of protecting them thinks of
new ways to restrict their freedom they are justified in feeling
insecure about their future. It is preposterous to tell them
that they should be happy they are not being persecuted even
worst.
The least Assyrians expect from the
Kurds is to treat them as Kurds would have liked to be treated
if the shoe was on the other foot. Assyrians have paid dearly
for the Kurdish ambition for independence. Kurdish rebellions
in Iraq and Turkey resulted in driving Assyrians out of their
homeland because they were threatened and attacked by both the
Kurds and the central governments . Now those who remain in northern
Iraq are treated as second class citizens rather than being able
to enjoy the same freedom as Kurds do.
The Christian towns and villages in
northern Iraq are the last remaining refuge for the Assyrians
of various denominations where they have lived since before christianity,
and after the down of Islam to this day. Until the rise of the
Kurdish rule their inhabitants had been allowed to administer
their own affairs without interference by the central government,
Since then Kurdish authorities through Machiavellian social and
political tactics seem determent to change this state of affair,
to dominate the plain of Nineveh and it Christian inhabitants
through interfering in their community affairs, fracturing their
unity by bribing and supporting one faction against the other
By undermining their Assyrian identity
and promoting Chaldean as an ethnic identity of the Catholic
Assyrians - Funding the Ishtar TV as a propaganda media to glorify
Kurds at the same time promoting conflict within the Christian
population - Terrorizing the community into submission by stationing
in the christian towns the KDP militia offices; to intimidate
Christians into joining Kurdish political parties dedicated to
furthering Kurdish interest - Subjecting Assyrians to violence
when they ask for equal rights and equal justice as it happened
when they demonstrated against being prevented from voting and
when there were several demonstration against the recognition
of the Chaldean Church as a separate ethnic entity other than
Assyrian. - Undermining the independent Assyrian leadership by
promoting unelected individuals as community leaders, and paid
servants of Kurdish interest, masquerading as Christian representatives,
introduced to the Western media as Kurdish officials - Refusing
to give to the Assyrian communities their share of reconstruction
funds and spending it instead on projects preferred by the Kurds
pretending they are paying for them out of their own pocket -
Not allowing Assyrians to have an independent administrative
region where they can manage their own affairs without having
to answer to the Kurdish authorities and their militias - Such
denial of rights plus the ongoing violence against Christians
by the Muslim extremists; Kurds and Arabs alike, make life unbearable
for most. It is unconscionable to expect those who have been
unjustly treated not to complain and accept such oppressions
as a way of life. A tendency to Label everything in northern
Iraq as Kurdish i.e. 'belonging to Kurds', has a racist connotation
which should alarm the fair minded people of the world.
By redressing these injustices Kurds
will earn not only the admiration and friendship of the Assyrians,
also of western countries without their help it would have been
impossible for them to dominate northern Iraq.
See also
The Relentless Kurdish Campaign
to Undermine Assyrian Rights
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