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Cruelty of Nations
and the Holier than thou preaching
By William Warda
Christians of Iraq staff writer
California, March 31, 06
It has become trendy to describe the
ancient Assyrians as cruel to whitewash the sins of other nations
who have done much worst. War is by its nature a cruel human
enterprise often justified by its perpetrator as a necessity.
Those who blame the ancient Assyrians of being cruel are either
ignorant of what other nations have done or are not willing to
blame them. Recently A&E TV [History Channel] showed a program
to portray the ancient Assyrians as ruthless.
Whenever the atrocities of other nations
are mentioned only those who committed them are blamed, never
the entire nation. For example the Nazi's are condemned for what
happened during world war II but not the Germans, Communism or
Stalin are blamed for the twenty millions who died in Russia's
labor camps and the rest of the Soviet Union after the Bolshevik
revolution but not the Russian Nation. The atomic bomb dropped
on Hiroshima and Nagasaki. is blamed on Truman and not the Americans,
however the entire Assyrian nation is branded as cruel and ruthless
for what one or more of its kings may have done. It is amazing
that the 'blame the Assyrians crowd' is so oblivious to its double
standard of judgement.
Reasonable scholars who have a well
rounded knowledge of human history do not believe that ancient
Assyrians were any more or less cruel than other nations and
there is plenty of evidence to prove it.
H.W.Saggs argues that the ancient Assyrian
actions should be judged by the standards of their contemporaries
and "not by the highest Christian ideals which even nations
of the 20th century have failed to live up to during wars. All
things considered Assyrian practices were no more brutal than
those of their contemporaries or others who followed them. Similar
acts of cruelty ascribed to them can be found in many ancient
and modern cultures both eastern and western."
He contends; 'I actually like the Assyrians, warts and all: I
make no apology for this. Though the Assyrians, like the people
of every other nation ancient and modern, were sometimes less
than kind to their fellow humans, I feel no compulsion to be
continually advertising my own right mindedness by offering judgment
upon their every action or attitude in terms of current liberal
orthodoxy....Assyrians have been maligned. Certainly they could
be rough and tough to maintain order, but they were defenders
of civilization, not barbarian destroyers.'
For the last 2,000 years the Old Testament
was the most important source of information about the ancient
Assyrians. Its Jewish writers vilified them for their wars with
the Israelites, A tradition which has continued by the Jewish
and Christian writers up to now. Not a day passes by without
one article or another portraying the ancient Assyrians as example
of a cruel people. These writings are obviously tainted by the
religious prejudices of their writers. Imagine if the United
States was judged primarily by the writings of the Iranian Ayatolahs
and the Islamists who often wish its death, branding it as the
"Great Satan" and "world devourer".
Jews are so used to blaming the ancient
Assyrians, for any reason, that they often accuse them of what
they did not do. For example the origin of Haunakka is described
by many as "a celebration commemorating an ancient miracle,
when the Jewish people took the central temple of Jerusalem back
from their Assyrian persecutors."
http://familyfun.go.com/parenting/learn/activities/feature/dony127holiday
tour/dony127holidaytour3.html
In reality it was the Greek ruler Antiochus
Epiphanies who had conquered Israel and had imposed the Hellenistic
pagan practices in the temple of Jerusalem and not the Assyrians
who had no military in the 2nd century B.C. when the incident
happened.. http://www.cantorforcongress.com/news/2004/hanukkah.htm
One has to wonder why what happened to a single Temple in Jerusalem
is more important than tens of thousands of churches in the Middle
East which were taken over by Muslims and turned into stables
during the last 14 centuries.
The story of Judith is another example
of how Assyrians are wrongly blamed by the Jews. According to
popular legend she beheaded "the foremost general of the
Assyrian emperor Nebuchadnezzar when in "the second century
B.C.E., the powerful Assyrian army invades the Near East, the
town of Bethulia is besieged by the cruel and domineering Holofernes."
The fact is Nebuchadnezzar was a Babylonian king, of Chaldean
ancestry, and not Assyrian, furthermore he ruled during the 6th
and the 7th century B.C. and not in the 2nd.
Often readers of the Old Testament are
eager to to condemn the ancient Assyrians for having gone to
war against Israel but prefer to cast a blind eye on the atrocities
of the Jews against others. The Book of Deuteronomy lists the
names of 39 nations which Joshua destroyed when his people arrived
in Israel from Egypt. Joshua is a hero to the Christians and
the Jews who glorify him by calling their sons by his name.
"Deuteronomy 3 "So the Lord
helped us fight against King Og and his people and we killed
them all. We conquered all sixty of his cities, the entire Argob
region of Bashan.These were wall-fortified cities with high walls
and barred gates. Of course we also took all of the un-walled
towns. We utterly destroyed the kingdom of Bashan just as we
had destroyed King Sihon's kingdom at Heshbon, killing the entire
population-men, women and children alike. But we kept the cattle
and loot for ourselves."
Joshua's treatment of the defeated enemy
was not an anomaly in Jewish history. According to one Biblical
source; a defeated enemy by Israelites could expect no mercy.
The killing did not end with the slaughter of the fugitives.
All the males in a besieged city might be killed when the city
fell, the women and children were taken as slaves.
Moses commands to his soldiers can be
cited as another example of such atrocities:"Now therefore
kill every male among the little ones, and kill every woman that
hath known man by lying with him. But all the women children,
that have not known a man by lying with him, keep alive for yourselves."
--Numbers31:17-18.
Here is how King David treated the enemy
"After this David subdued and humbled the Philistines by
conquering Gath,their largest city. He also devastated the land
of Moab. He divided his victims by making them lie down side
by side in rows. Two thirds of each row, as measured with a tape,
were butchered and one third were spared to become David.s servants-they
paid him tribute each year. ....And he (David) brought out the
people that were in it and cut them with saws, and with harrows
of iron, and with axes. Even so dealt David with all the cities
of the children of Ammon."
Persians are seldom accused of Cruelty
but it does not mean they were any kinder.In an inscriptions
by Dariush he claims to have punished Pravartish a Median rebel
by cutting his nose, ears, and tongue, his eyes were putout and
he was paraded around in front of the multitude before Dariush
was ready to impale him and to hang his allies in the fortress
of Ecbatan. (A.T.Olmsted, "History of the Persian Empire"
university of Chicago Press 1970, p.114) During the Sassanian
period the persecuted Christians were subjected to similar forms
of torture according to the Syriac Book of Martyrs.
Greeks and Romans certainly were not kinder or more charitable
to their enemies.When Alexander the Great qonquered the city
of Tyre the slaughter of the fleeing Tyrian army according to
Arrian was terrible . Some reports indicate that Seven thousand
of Tyrians were crucified and the remaining inhabitants were
sold in slavery, separating family members and sending each to
a different direction. Alexander's treatment of Tyrians panicked
other cities in the region and brought them into submission except
for the city of Gaza in Egypt where the population decided to
fight it out. Gaza was easily defeated and all its men numbering
about 10,000 were killed, their women and children about 30,000
were sold into slavery.
The war between the Persians and Alexander's
army ended very soon after it had started, when Dariush the Persian
King deserted his army and fled with his calvary, what followed
according to Arrian was the slaughter of the Persian army. He
reported Greeks loses of about 100 killed, over 1000 horses perished
either from wounds or from exhaustion of pursuit. 172-173 compared
to the "300, 000 Persian dead which seems more like a massacre
rather than war. This may be an exaggeration but, for years after,
the unburied bones of the dead Persians empire's soldiers littered
the former battlefield, the entire region was known as 'Bet Garmi'
(region of bones) in the Assyrian language. Later the magnificent
Persian capital city of Persepolis was burned to the ground by
Alexander's army after it was plundered and its inhabitants were
massacred.
In 146 B.C. Romans slew the men of Cartage,
took the surviving women captive, the town was pillaged and set
on fire, the walls were razed.".. for 17 days the city [of
400,000] was in flames that devoured all, the living and the
dead and all that grew and once flourished...the land was cursed
and strewn with salt and forbidden to all mankind henceforth.
"
During the Roman war of Jerusalem in
70 A.D. the city was destroyed, most citizens including the old
and the feeble were put to sword.The survivors were paraded in
the Temple forecourt, the "Seditious and brignds" were
executed. A great number were sent to labor in egyptian mines,
the rest were dispatched to various Roman provinces to be thrown
to wild beast in the theaters. The Children were sold as salves.
Josephus Flavius (Antiquities of the
Jews 13:394) describes the conquest of the Jewish city of Gamala
on the Golan by the Romans in 67 AD as follows. Under the command
of Vespians "Romans attempted to take the city by means
of a siege ramp, but were turned back by the defenders; only
on the second attempt did they succeed in penetrating the fortifications
and conquering the city. Thousands of inhabitants were slaughtered,
while others chose to jump to their deaths from the top of the
cliff (Josephus, The Jewish War IV,"
Here is how the Catholic Encyclopedia describes the fate
of the Jews at the hand of the Romans in 70 AD: "The weak
and sickly prisoners were at once put to death. The rest of the
concourse were gathered in the Gentile's Court of the ruined
Temple and sold off into various classes. All those recognized
or reported as active in the rebellion were set aside for slaughter,
except seven hundred young men of the finest presence, who were
spared to grace the triumph at Rome. The remainder of the captives
were divided into those over and those under seventeen. Of the
former, part were put in chains and sent to labor in the Egyptian
mines; others, including thousands of the female sex, were dispersed
among the Roman cities to be victims of the inhuman public games.Those
below seventeen were sold as slaves."
"During that period the Romans
were crucifying about 500 people a day on the Mount of Olives,...
They finally ran out of wood and space," according to Josephus
Romans had crucified half the Jewish population of Jerusalem."
The modern long distance warfare has
made hand to hand battles obsolete but contrary to popular belief
it has not made wars more humane.When thousands of missile are
launched from hundreds of miles away the video shows crumbling
buildings but not the horrors of dying people; half burned men,women
children, young and old shredded to pieces, torn from limb to
limb, disfigured beyond belief. it is easy to blame the Bomb
and not the military which launched it, not the scientists who
designed it, or workers who built it , neither tax payers who
paid for it, or the government responsible for using it. Corpses
On the modern battle fields are cut into pieces, strewn everywhere,
pictures and video of dead are always hidden so that no one can
see the horrors.
During world war II some 50,000,000
people were killed in Europe and elsewhere. Imagine if every
Book about Germans, other European nations, Americans, and Japanese
started by detailing the cruel and extensive death and destruction
they inflicted on their enemies during many wars. Realizing the
unfairness of such condemnations writers do not declare these
nations as ruthless, blood thirsty, cruel or barbaric. Atrocities
committed by the contemporary nations are customarily blamed
on the rulers responsible for them but never the entire nation.
The Nazis are blamed for the death and destruction resulting
from world war II and not all Germans, the Communists rulers
are blamed for the death of millions in Russia but never the
Russian nation. When it comes to the ancient Assyrians however
the entire nation is labeled as cruel as if the entire nation
was guilty for the sins of few.
In reality Assyrian treatment of the
defeated enemy was far more humane than that of most other nations.
They seldom engaged in wholesale massacres. They are accused
of shifting the population of the cities which rebelled repeatedly
from one location to another rather than selling them into slavery
as other nations did . Their sculptures show no act of brutality
against the exiled, The entire family; father, mother and children
are shown together, women and children are often traveling on
carts and domesticated animals. There were no death camps for
the defeated as there were in Germany and Russia of world war
II.
The exiled were treated as the citizens
of the empire and provided with land and other implements to
help them survive financially. The population transfer policy
was neither invented by the Assyrians nor they were the only
nation that practiced it. The European slave trade, marching
the native Americans, in sub zero tempratures, out of their homeland
are obvious examples of such practices in the West. Philip Hittie
wrote the Arab empire was flooded with salves brought from the
conquered regions; the Far East, Middle East, Africa, spain and
southern Europe. In World War I Turks and Kurds murdered two
million Armenians, Assyrians and Greeks to wipe out christianity
in Turkey, the mountains north of Mosul, and the plain of Urmia
in northwest Iran.
Saggs writes:While there were certainly
no abstract Assyrian principles about rights of prisoners, it
was equally the case that there was no principle that a prisoner,
by the mere fact of being an enemy, deserved to die. "Assyrian
Prisoners of War and the Right to Live / by H. W. F. Saggs (Cardiff)"
Volumes can be written about the curelty
and the ruthlessnes of most nations, but it is doubtfull that
the 'blame the Assyrians' crowd would be interested in reading
any of it.
Some Assyrian inscriptions reveal examples of kind treatment
of the resettled people.
An official named Ashur-matka-gur reported
to the king that some Arameans whom he was responsible for settling,
shortly before their departure, were provided with provisions;
clothing, shoes and oil but they complained that ladies are not
willing to marry them because they do not have the required bride-price.
Ashur-matka-gur's solution was to give them the necessary money
to find favor with the ladies. The Greatness That was Babylon
p. 238
In another letter an Assyrian official,
Qurdi-Ashur-lamur, in charge of affairs at Tyre and Sidon reported
to the king that another Assyrian official had cut the canal
carrying Sidon's water supply; but Qurdi-Ashur-lamur had overruled
the predecessor and restored the water supply to the city.
"Another official, possibly the governor of the city and
province of Kakzu in the east of Assyria, had been accused of
settling farmers on the land subject to flooding but he hastened
to defend his record; 'The harvest' he wrote is in fact very
good one' and he went o to justify his claim. " Saggs pp-241-2
When there was complaints about the
conducts of a senior official, an investigator known as (gurbuti)
"intimates' was sent by the King to find out the truth.
Ashipo was sent to find out why grain intended for the city of
Sippar had not arrived. He reported that rab alani the official
in charge was not to be blamed because the grain could not be
delivered until the canal has been opened. He assured the king
"that work on the canal was being carried on with all possible
speed." Saggs p. 244
Saggs writes:
"Far from being simply a despotic militarism holding down
conquered races by mere brutal harshness, Assyrian imperialism
owed much to its success to a highly developed and efficient
administrative system, and to the attention of an energetic bureaucracy
to the day-today trifles of government."Saggs p. 237
The editors of the, "Art and Empire,
Treasures from Assyria in the British Museum" wrote: Biblical
prophets, gave the Assyrians a reputation of cruelty but now
that we read the Assyrian inscriptions we realize that "Assyrians
were no worst than other men in this respect.... By their policies
of centralization and deportation Assyrians united much of the
Middle East, the Persian empire, reaching from India to Greece,
was a grander version of what Assyrians had put together, and
owed much to their example. Assyrian art, science, literature
and technology, integrated from many sources and revealed by
excavation, represent a synthesis of ancient Middle Eastern civilization
as a whole, to which much of the European tradition owes its
origin.("Editors; J.E.Curtis
The O.T. Ezkeil's description of Assyria
seems more realistic than we were led to believe until recently.
"Assyrian was a cedar in Lebanon with fair branches, and
with a shadowing shroud, and of an high stature; and his top
was among the thick boughs. The waters made him great, the deep
set him up on high with her rivers running round about its plants,
and sent out her little rivers unto all the trees of the field
and his boughs were multiplied, and his branches became long
because of the multitude of waters, when he shot forth all the
fowls of heaven made their nests in his boughs, and under his
branches did all the beasts of the field bring forth their young,
and under his shadow dwelt all great nations. Thus was he fair
in his greatness, in the lenght of his branches; for his root
was by great water. The Cedars in the garden of God could
not hide him ...nor any tree in the garden of God was like unto
him in his beauty."(Ezekiel xxxi. 3-8; Authorised version).
The Jewsish prophets did not consider
the fall of Assyria as a punishment for any paricular form of
injustice, but for its arrogance in usurping the power which
they believed belonged to the God of Israel, very much like today's
Islamists who consider the rule of none Islamic governments illegitimate
because it is not sanctioned by Allah.
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